In recent years the struggle against gender oppression and sexual orientation-based discrimination has developed into mass movements in many countries. We have seen large-scale protests expressing anger and rebellion – that had been building up for years and decades – against an exasperating interference of a system that not only forces you to struggle daily to make ends meet, but also claims the right to decide what you can or cannot do in your private lives, who you can have a relationship with, sexual or otherwise, whether you can raise a child, etc., and subjects anyone who departs from the norms of the so-called “traditional family” to a social and legal ghetto.

The crisis of capitalism has given rise to a mood of questioning and mass movements across the world. From the Spanish Indignados, to the Syntagma Square in Greece, and more recently the Nuit Debout in France, youth are starting to take action and challenge the capitalist system. As part of this general mood, recent years have also seen a number of spontaneous movements erupt against the multiple forms of oppression that different layers of the working class experience under capitalism.

Every year on March 8th, International Women’s Day is celebrated all over the world. Today, it has become what is essentially a day to raise awareness about the oppression of women. This year, it has particular significance because it is also the anniversary of the beginning of the Russian Revolution of 1917. Most people are not aware of the fact that on March 8th 1917 it was actually women who started the events that created the revolution. This began a revolutionary process that brought the working class to power, allowing for spectacular advancements for women.

Working women have been struggling for complete equality in the workplace for over a century. In fact, a common thread running through many countries throughout the 20th Century was the struggle for “equal pay for work of equal value”, which meant irrespective of gender a worker should receive the same wage for the same kind of work. We are still not there, and with the onset of the crisis in 2008 things have begun to get worse.

Ylva Vinberg, editor of the Swedish Marxist Journal, Revolution, speaks on the attitude of Marxists towards Feminism.

This year marks the 100^th anniversary of the First World War and the media is dedicating much time and attention to it. However, one aspect which so far has not received sufficient consideration is the role played by women during those dramatic and bloody years.

What are the origins of women's oppression? And how do we fight it? These are vital questions to ask in a society where working class women are twice oppressed - both as workers and as women.

“We have come to the supreme moment, when we must be able to die for our Nation. No more weakness! No more uncertainty! All women to arms! All women to duty! Versailles must be wiped out!” These were the words of Nathalie Lemel, participant in the Paris Commune of 1871, and member of the Union des Femmes pour la Defense de Paris et les Soins aux Blesses (The Union of Women for the Defense of Paris and Aid to the Wounded).

Russian working class women gained much from the October revolution of 1917 and the subsequent planned economy that was put in place. Later under Stalin many of the gains were destroyed, although as the economy developed the conditions of women also improved. The return of capitalism in Russia dramatically worsened the conditions of women. How does all this compare to the current situation working class women are facing in the UK?

One hundred years ago today, 99 women from 17 different countries attended the Socialist Women's Conference held in Copenhagen in the House of the People. In this article, we look at the origins of Women's Day, the origin of women's oppression in class society, and how capitalism has laid the material foundations upon which the question of women's emancipation can be tackled. Experience shows that once women start to organise in the workplace and fight for their rights, this cuts across divisions, unites men and women workers and strengthens both the position of women and the working class as a whole. The emancipation of women is an integral part of the struggle of the working class for

Lis Mandl spoke at the IMT Winter School on the subject of "Women and Revolution". She looks at how the recent financial crisis has affected working women and how the women’s question is inseparable from the struggle of the working class as a whole.

Lis Mandl looks at how Rosa Luxemburg considered the women’s question as inseparable from the struggle of the working class as a whole. She also looks at how the struggle for women’s rights was also a struggle against the reformists within the movement who constantly tried to limit demands for full women’s emancipation.

Tomorrow is International Women's Day. Although governments and political parties around the world pay lip service to women's liberation, the liberation of women remains elusive. Barbara Humphries, long-term labour movement activist and Marxist, spoke on Wednesday evening at the ULU Marxist Society in London on the origins of International Women's Day, the necessity for capitalism to divide society on the basis of sex and how the emergence of class society made women second-class citizens.

The liberation of women and the socialist revolution are inseperable tasks requiring the active participation of women workers in the organised labour movement. This recording of Barbara Humphries speaking at the Socialist Appeal xmas day school explains the double expoitation of women under the capitalist system, the history of women in the labour movement, the impact of imperialist aggression on women and the nature of feminism and positive discrimination.

Mainstream feminism has attempted to reduce March 8th to a vague and depoliticised celebrationof the female sex as a homogenous group, but to socialists and working class women the world over, it is a day for mobilizing, a day of class struggle. It was in fact first launched by Clara Zetkin at the second International Conference of Women Socialists, held in Copenhagen in 1910, with the aim of mobilizing women for the struggle against bourgeois domination.