LGBT Struggle for Women's Emancipation

The life of Sylvia Pankhurst is rich in experience for all activists in the labour movement. The names of the Pankhurst family are synonymous with the struggle to win the vote for women, but what distinguished Sylvia Pankhurst's approach from that of her mother Emmeline and her sister Christabel were class issues. It resulted in the 1920s, after nearly twenty years of struggle, with Emmeline standing as Tory Parliamentary candidate and Sylvia becoming a founder member of the British Communist Party. The seeds of such a divide were there from the early days of the suffragette organisation.

"The revolutionary power gave women the right to abortion, which in conditions of want and family distress, whatever may be said upon this subject by the eunuchs and old maids of both sexes, is one of her most important civil, political and cultural rights"

"If one understands by “family” a compulsory union based on marriage contract, the blessing of the church, property rights, and the single passport, then Bolshevism has destroyed this policed family from the roots up."

"But the spell is broken. In the book of life
We will write the story of your victory.
March boldly, woman worker. Let your path
Be light with the torch of liberty."

We are publishing a short work of Clara Zetkin which she wrote on the basis of her conversations with Lenin on the women's question. It was first published in 1925. Zetkin explains that Comrade Lenin frequently spoke to her about the women's question. Social equality for women was, of course, a principle needing no discussion for communists. It was in Lenin's large study in the Kremlin in the autumn of 1920 that she had her first long conversation with Lenin on the subject.

"In the most communist of circles a need has arisen to oppose old practices by new forms, new symbols, not merely in the domain of state life, where this has largely been done, but in the domain of the family."

"As long as woman is chained to her housework, the care of the family, the cooking and sewing, all her chances of participation in social and political life are cut down in the extreme."

"We must remember that different parts of the human consciousness do not change and develop simultaneously and on parallel lines. There is a certain economy in the process. Human psychology is very conservative by nature, and the change due to the demands and the push of life affects in the first place those parts of the mind which are directly concerned in the case."

“Where there’s a will there’s a way. We have the will to world revolution, therefore we must find the way to reach the masses of the exploited and the enslaved women, whether the historical conditions make it easy or difficult.”

"The only difference between Russia and other countries in this respect is that our laws do not sanctify hypocrisy and the debasement of the woman and her child, but openly and in the name of the government declare systematic war on all hypocrisy and all debasement."

"This transition is a difficult one, because it involves the remoulding of the most deep-rooted, inveterate, hidebound and rigid “order” (indecency and barbarity would be nearer the truth). But the transition has been started, the thing has been set in motion, we have taken the new path."

"Not a single bourgeois state, not even the most progressive, republican democratic state, has brought about complete equality of rights. But the Soviet Republic of Russia promptly wiped out, without any exception, every trace of inequality in the legal status of women, and secured her complete equality in its laws."

"The proletariat cannot achieve complete freedom, unless it achieves complete freedom for women."

"A congress is not a parlor where women display their charm, as we read in novels. A congress is a battlefield in which we fight for the knowledge we need for revolutionary action."

"Soviet Russia puts our demands for women in a new light. Under the proletarian dictatorship those demands are not objects of struggle between the proletariat and the bourgeoisie. They are part of the structure of communist society. That indicates to women in other countries the decisive importance of the winning of power by the proletariat."