Religion cannot be overcome by recourse to pure, rational arguments; we must instead attack its social foundation. We can only cast aside religious illusions when we directly control our fate.
Anarchism is naturally attractive to all those correctly alienated by bureaucracy in the revolutionary movement. Anarchists are certainly correct to reject Stalinism and careerism. However, it is not sufficient simply to reject these phenomena. We need to understand why bureaucracy and oppression exist and what role they play, in order to understand how to avoid them.
This important series by Alan Woods, provides a Marxist explanation of the processes that led to the collapse of the Roman Republic. Here the method of historical materialism is used to shed light on an important turning-point in world history. For Marxists the study of history is not just a form of harmless entertainment. It is essential that we do study history for the lessons we can learn from it. To paraphrase the words of the American philosopher George Santayana: “He who does not learn from history is doomed to repeat it.”
This is the introduction to a German edition of his important series, Class Struggles in the Roman Republic. After explaining the historical materialist method, Alan Woods explores the class forces in ancient civilisations, the role of the individual in history, the falsehood of 'objective' history, and the contradictions underpinning slave society that were ultimately the reason for Rome's descent and decline. He then relates the lessons of the ancient world to modern capitalist society, which like the last days of Rome is also teetering on the brink of collapse.
In the first century BC, a slave named Spartacus threatened the might of Rome in a massive slave uprising. The spectacle of these most downtrodden people rising up with arms in hand and inflicting defeat after defeat on the armies of the world’s greatest power is one of the most amazing and moving events in history.
This article by Alan Woods deals with barbarism and the development of human society. In post-modern writing, history appears as an essentially meaningless and inexplicable series of random events or accidents. It is governed by no laws that we can comprehend. A variation on this theme is the idea, now very popular in some academic circles that there is no such thing as higher and lower forms of social development and culture. This denial of progress in history is characteristic of the psychology of the bourgeoisie in the phase of capitalist decline.