I

The chief defect of all hitherto existing materialism (that of Feuerbach included) is that the thing, reality, sensuousness, is conceived only in the form of the object or of contemplation, but not as sensuous human activity, practice, not subjectively. Hence, in contradistinction to materialism, the active side was developed abstractly by idealism -- which, of course, does not know real, sensuous activity as such. Feuerbach wants sensuous objects, really distinct from the thought objects, but he does not conceive human activity itself as objective activity. Hence, in "Das Wesen des Christenthums", he regards the theoretical attitude as the only genuinely human attitude, while practice is conceived and fixed only in its dirty-judaical manifestation. Hence he does not grasp the significance of "revolutionary", of "practical-critical", activity.

The following is an introduction to the latest publication by Marxist Books, The Revolutionary Philosophy of Marxism, by the editor of In Defence of Marxism, Alan Woods. This new selection of writings on dialectical materialism is now available for purchase at a special launch price on MarxistBooks.com.

In this article, Ben Curry explains the development of scientific thought from a Marxist perspective. Ben introduces the dialectical materialist outlook, explains how it applies to the natural world and demonstrates how the ancient philosophers of Greece and Rome laid the foundations for modern science. Science is always rooted in class society, and the lack of a dialectical materialist perspective has led some modern scientists back to the idealism and mysticism that the bourgeoisie railed against in its revolutionary phase.

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