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The United States was founded in the cauldron of a revolutionary war against British rule between 1775 and 1783. Almost a century later, in 1861, the country was plunged into a bloody civil war, which Marxists see as the second American Revolution. This podcast, created by our US comrades at Socialist Revolution, explores this dramatic chapter in world history from a Marxist perspective.

The second episode of our US comrades' Civil War miniseries takes a closer look at the Constitutional foundations of the crisis that led up to the war, the economics of slavery, the abolitionists, the political scene at the time, and provides a brief timeline of events leading up to secession and the war itself.

The United States was founded in the cauldron of a revolutionary war against British rule between 1775 and 1783. Almost a century later, in 1861, the country was plunged into a bloody civil war, which Marxists see as the second American Revolution. This first instalment of a miniseries on the American Civil War lays out the basic theoretical foundations for understanding these titanic events.

The philosophical trend of postmodernism – and its many offshoots – above all serves the ruling class by helping confuse and demoralise the youth. Its aim is to divert them away from Marxism and revolution. Although its originators have long ceased to be fashionable in universities, its many off–shoots and variations continue to dominate in academia today. Its influence is even felt in the labour movement wherever we find identity politics present. In this talk from the Philosophy Day School hosted by the British comrades of the International Marxist Tendency,

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Dialectics of Nature is one of Engels’ greatest works. With his masterful grasp of dialectics, Engels pre-empted scientific discoveries like the equivalence of matter and energy and the role of labour in the development of modern humans. This talk from our 2020 International Marxist University explains that modern science serves as a continuing validation of the Marxist method of dialectical materialism, revealing a world in a constant state of motion, flux and revolution. 

At our British comrades' Philosophy day school, Daniel Morley discussed the accusations of 'fatalism' levelled at Marxism by its enemies. Ironically, it is Marx's accusers who would make human beings passive victims of fate. They say that Marxism is a 'teleological' theory, according to which all of human history is preordained. They even accuse Marxism of being a religion, with the role of God replaced by iron laws of history, leaving no role for active, conscious human beings to change history. This is, of course, a caricature. Marxism is the only philosophy that explains

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How do we acquire knowledge, and how reliable is it? Is there a real world beyond our senses, or is each of us an isolated atom? Can we really understand the workings of society and change it for the better? In his talk at a day school on philosophy, hosted by our British comrades at Socialist Appeal, Alan Woods (editor of In Defence of Marxism) mounted a defence of materialism against the trends of subjective idealism, such as positivism and postmodernism, that deny the possibility of objective and scientific knowledge about the world and society.

Marxists are often accused of ‘Eurocentrism’ and ‘class reductionism’ (particularly in academic circles) when we argue for the struggle of workers of all races and nations against capitalism. It is said our emphasis on international working-class solidarity ignores the experience of people from the former colonial world, who must ‘decolonise’ their minds of Western-imposed ideas (Marxism included), and fight their own battles for liberation. But what is the best way forward for oppressed peoples throughout the world? Hamid Alizadeh, a leading activist of the International Marxist Tendency, tackled these questions at our ...

The following interview was conducted last month (in English) between our German comrades of Der Funke, and a Russian member of the International Marxist Tendency. They discuss the protest movement that rocked Russia following the arrest of Alexei Navalny, explaining the class nature of these demonstrations, what they mean for the Putin regime, and the attitude of Marxists towards them. This is an invaluable insight into a very important episode in world politics, from an activist who has witnessed these events unfold first hand. 

In this talk from Revolution Festival 2019, Hamid Alizadeh – editor of In Defence of Marxism – discusses the fight against imperialism and colonialism. The post-war period saw a wave of revolutions in the colonial world, bringing down many imperialist regimes. Liberals would have us believe that ended ‘imperialism’ and the oppression of the so-called ‘Third World’. But the legacy of colonialism lives on today, with just as great a chasm between a handful of powerful capitalist states, and the impoverished ex-colonial countries.

At a meeting of leading members of the International Marxist Tendency at the end of January, Alan Woods (editor of marxist.com) provided an overview of the dramatic events unfolding at the start of 2021. The crisis of world capitalism is causing ruptions, dislocation and class polarisation in one country after another. We have also included below an audio recording with the Spanish translation removed. 

In this recent talk to Socialist Appeal supporters, Antonio Balmer (from the Socialist Revolution USA editorial board) discusses the recent dramatic events in Washington, which are yet another symptom of the decline of American capitalism – and a harbinger of revolutionary explosions to come.

What does 25 December have to do with the birth of Jesus Christ? As it turns out, nothing. But the official early history of Christianity has always contained more fiction than fact. At a meeting in London, Alan Woods offers a historical materialist analysis of the origins of Christianity, demonstrating how a revolutionary movement was eventually co-opted and corrupted by the ruling class of its day, and turned into an instrument of reaction. As Marxists, we are fighting for a better life and goodwill between all men: not in heaven, but here on earth. This can only be accomplished through revolution. We apologise for the first few minutes of this talk being cut off.