To outside observers who get their facts from the
bourgeois media it would seem that Chavez is going "too fast". But the ordinary
working people of Venezuela are demanding immediate action. They live in such
conditions that they can wait no longer. An interesting comment by Michael Lebowitz.
To outside observers who get their facts from the
bourgeois media it would seem that Chavez is going "too fast". But the ordinary
working people of Venezuela are demanding immediate action. They live in such
conditions that they can wait no longer. An interesting comment by Michael Lebowitz.
"What's the rationale for allowing Chavez to govern by
decree?" Why such a "precipitous approach"? As
the apparent resident apologist (or, let's just say, on-site interpreter)
for the Bolivarian Revolution, I get questions like this regularly from
friends who don't know much about Venezuela but do know what they don't
like (from reading the always unbiased and objective capitalist
press). Of course, I'm not alone in this respect: others here get
the same questions from outside: How can Chavez do this? How can
you justify this? The implicit question, of course, always is --
how can I (the enquirer) continue to say (and think) nice things about
the Bolivarian Revolution when HE does this? How can I (the
enquirer) justify the process to my friends (colleagues)? A single
party, rule by decree -- isn't this the road to Stalinism and to the
gulag?
As some of the dismay over the idea of a unified party of the revolution
dissipates with Chavez's stress upon the need to build it from below and
to make it the most democratic party in Venezuela's history, attention
now has focused upon his request to the National Assembly for an
Enabling Law that would allow him to introduce laws in specific areas
directly rather than taking these through the National Assembly.
Reminded that designation of such time-limited special powers is nothing
new in Venezuelan history, predating Chavez and also essential in his own
introduction of 49 Laws in 2001 (laws on cooperatives, fisheries,
hydrocarbon tax, etc), friends ask -- but why now? After
all, given the opposition's brilliant manoeuvre in boycotting the
National Assembly elections (once it was apparent they would be
overwhelmed), there is no opposition present to delay matters in that
body. So, what's the hurry?
It's a question not only posed by progressive observers outside but also
by their counterparts among some Venezuelan intellectuals. Can this
be democratic, they ask? Doesn't this reflect the verticalism of
the military rather than democracy, authoritarianism and personalism in
place of the deliberations of the National Assembly? It is the
point posed recently by a well-known Venezuelan academic,
Margarita Lopez Maya, when she noted that the tempo for democratic
procedures is not at all the same as that for military operations.
"It's not clear," she indicated (and, not surprisingly, this
was the headline in the opposition newspaper, El Nacional, to
which she gave the interview), "if chavista socialism will be
democratic."
This concern about the tempo is an entirely legitimate question from the
vantage point of a traditional intellectual. There is no question
that tempo can be the enemy of democratic processes. But, this is
not the only vantage point worth noting.
I had dinner last night with two friends (one a first-time visitor), who
had spent a full day talking with people active in communal councils in
two Caracas neighbourhoods (one extremely poor). And, they were
telling me about the frustration and anger of so many with local and
ministry officials who were holding back change -- and about their
identification with the impatience of Chavez, whom they trusted.
Not surprisingly, this led us to a discussion of the Enabling Law and of
Lopez Maya's interview. No, they said, the people they saw weren't
worried about that at all -- they agree with the need for
speed. You mean, I asked, that the people are in a hurry?
Yes, they readily assented (to my surprise), and one commented that they
are less interested in democracy as process than in democracy in
practice.
There should be no surprises there. After all, in a country with an
enormous social debt, where people have basic needs for sewers,
electricity, water, jobs, housing, etc. and where they are being
encouraged to take things into their hands through communal councils,
cooperatives, and other forms of collective self-activity -- and where
everywhere they come up against the long-standing patterns of
bureaucracy, corruption, and clientelism -- should we be surprised that
the people are impatient? Should we be surprised at how few people
answered the Opposition's call to demonstrate against the Enabling
Law? Should we be surprised that the people are in a
hurry?
The real question that needs to be posed is one to traditional Venezuelan
intellectuals and their counterparts abroad: why aren't you in a
hurry, comrade?
Michael A. Lebowitz is professor emeritus of economics at Simon Fraser
University in Vancouver, Canada, and the author of
Beyond Capital: Marx's Political Economy of the Working Class,
winner of the Isaac Deutscher memorial prize for 2004, and
Build It Now:
Socialism for the Twenty-First Century, just published by Monthly
Review Press.
URL:
http://mrzine.monthlyreview.org/lebowitz010207.html








