Art

Trotsky on art

Art is important to people. It has always been so from the earliest human societies, when it was indissolubly linked to magic — that is, to the first primitive attempts of men and women to understand and gain control over the world in which they live. However, in class society art is so designed as to exclude the masses, and relegate them to an impoverished existence, not only in a material but in a spiritual sense.

In Roman times we had "bread and circuses"; now we have soap opera and pop music. Commercial art which sets out from the lowest common denominator is at once a useful soporific drug intended to keep the masses in a state of stupified contentment, while at the same time making a few capitalists exceedingly rich. By thus reducing the artistic level of society to a bare minimum, and increasingly alienating the "serious arts" from social reality, capitalism guarantees a continuous degeneration and pauperisation of art in general.

Confined to this rarified atmosphere, where it is obliged to feed off itself in the same way that factory-fed cows and chickens are fed the dead carcasses of other animals, and develop a deadly brain disease as a result, art becomes ever more sterile, empty and meaningless, so that even the artists themselves begin to sense the decay and become ever more restless and discontented. Their discontent, however, can lead nowhere insofar as it is not linked to the struggle for an alternative form of society in which art can find its way back to humanity. The solution to art's problems is not to be found in art, but only in society.

— From Marxism and art

Shakespeare transformed English literature, reaching heights that before were unheard-of and which have not been reached subsequently. Like a blazing meteorite he shot across the firmament and cast a glorious light on an entire period in our history. His impact on world literature was arguably greater than any other writer. His works have been translated into every language. For centuries after his death his star has not dimmed but shines as brightly as on the first day.

In an article on World War I, Lenin once remarked that, “Capitalist society is and has always been horror without end.” In discussing the early development of capitalism in his classic, Capital, Marx said that upon its arrival in history “capital comes dripping from head to foot, from every pore, with blood and dirt.” In the same book, Marx stated that, “Capital is dead labor, that, vampire-like, only lives by sucking living labor, and lives the more, the more labor it sucks.” In the very same chapter, Marx compares the capitalists’ drive for surplus labor to a “werewolf’s hunger.”

Marxism often defines itself as scientific socialism. That would make it an applied science with a specifically political purpose. For example, when Engels delivered Marx's funeral oration, he said that Marx was above all a revolutionary. But a basic premise of Marx's outlook was that revolution could only succeed if based on an understanding of the processes at work in society as a whole.

The publication in English of The Man Who Loved Dogs by the Cuban author, Leonardo Padura is a major literary and political event. I read this remarkable novel when it came out in Spanish and it made a profound impression on me. I had intended to write a review then, but was prevented from doing it by a combination of circumstances. With the greatest pleasure I will now rectify this omission.

On 31 July Gore Vidal died at his home in Los Angeles from complications arising from pneumonia. He was 86 and had been ill for some time. As I was away on holiday at the time, I did not find out about this till later. The comrades in charge of Marxist.com decided to republish an article I had written in July 2002 with the title The decline and fall of the American empire, based on a television interview with the American writer.

Alan Woods, of the International Marxist Tendency, speaks to University of Arts' London students at the Whitechapel Gallery, London, where a replica of Picasso's great painting of the massacre at Guernica is on display. Using this powerful masterpiece as a starting point, Alan explores what makes great art; to what extent is great art a reflection of the period from which it comes; and can propaganda be great art?

Alan Woods gives a lecture at the Chelsea College of Art in London in April 2009. He deals with the important role art plays in revolutionary political movements and speaks about how art changes to reflect the social and political events of the time.

Alan Woods spoke at the IMT Winter School in Berlin on the subject of the relationship between Art and the Class Struggle.

In his The Mona Lisa Curse, the Australian art critic Robert Hughes subjected present-day commercialisation of art to a withering criticism. His programme was a damning indictment of the general tendency of art to degenerate into flashy triviality to the degree that it subordinates itself to money-making and capitalist market economics. It condemned the British artist Hirst for "functioning like a commercial brand" and destroying any true understanding of art in the public's mind by placing importance on the price tag alone.

The prophetic description of anonymous warfare, the blankets of darkness and death dropped over civilian populations still resonate. To the degree we realise the truth expressed in this work, Guernica stands as possibly the greatest painting of the 20th Century.

This year is the centenary of Dimitri Shostakovich, one of the greatest composers of the 20th century, a giant who gave voice to the sufferings and triumphs of the Soviet people in one of the most turbulent and revolutionary periods in history. In this article Alan Woods attempts to show Shostakovich as he really was: a great Soviet artist who used music to express the terrible and inspiring events of the period in which he lived, a man of the people who believed in the possibility of a better world under socialism.

On this Easter Monday we are republishing an article by Rob Sewell in which he analyses the real origins of the early Christians. Quoting at length from Kautsky's The Foundations of Christianity he reveals the real nature of early Christianity and how it emerged as a movement of the oppressed in ancient Roman society, an early form of Communism.

Phil Mitchinson reviews a new book Remembering Arthur Miller and interviews one of the contributors, the well known director David Thacker who worked with the American playwright on numerous occasions and was the artistic director of the famous Young Vic theatre in London. Miller's courageous stand against McCarthyism is well known but perhaps less generally recognised is how important an influence politics in general played in his life and writings.

Twenty-five years ago today John Lennon was killed in New York. There was a mass outpouring of grief all over the world. This was because he symbolised something different from the mainstream music industry. He gave expression in the words of some of his songs the genuine feeling of disgust of many workers and youth at what capitalist society stands for.