Marxism and Religion

Marxism and religion"Early on, humans have sought an imaginary communion with a non-material spirit world where — it is believed — a part of me will live on. This was indeed one of the most powerful and enduring messages of Christianity: 'I can live after death'. The problem is that the life that is led by most men and women in present-day society is so hard, so intolerable, or at least so meaningless, that the idea of a life after death seems the only way to invest it with any meaning." — From Marxism and Religion

“Religion is the opium of the masses” is one of Marx’s most quoted phrases. However, the full quote is almost always neglected, which explains the position of Marxism far more adequately. Marx explains that religion fills the soulless void found in class society, and, in a sense, even indicates the need to protest against the injustice of this world. However, by seeking mystical and otherworldly explanations and solutions to the injustices of the real world, it plays the key ideological role in maintaining class society.

Marxism is about achieving the full realisation of humanity’s powers, the unfolding of our nature without diversion into obscurantist fetishism, be that the fetish for money or for religious symbols. But we can only cast aside these illusions when we directly control our fate, and to do that we need to put the productive forces of society under social control. In other words, we need socialism and a revolution. Religion cannot be overcome by recourse to pure, rational arguments; we must instead attack its social foundation.

Marxists are in favour of religious freedom and do not set up barriers to religious workers joining in the struggle for socialism. However, we are irreconcilable atheists and materialists in our own world outlook, and we are in favour of the radical separation between religion and the state.

There was a time in which news of a scandal in the Vatican shocked the world. However, as story after story is unveiled, and the global number of Catholics diminishes, the mere mention of priests, the Vatican, and even the pope himself conjures up images of corruption, decadence, and depravity. It epitomises the rotting nature of the religious institutions that have been a pillar of class society for so long.

After years of debate, state discrimination against religious minorities has been enshrined in law in Quebec with the adoption of Bill 21. Unfortunately, opposition to this bill has been confused to say the least. While the left and the workers movement have generally opposed this law, no one seems to know what to do. Up until March last year, Quebec solidaire was arguing for a compromise position and

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All religions have their fundamentalists; there are Christian fundamentalists, Hindu fundamentalists, Jewish fundamentalists, Buddhist fundamentalists and so on. They all play a reactionary role, and they are all growing in number. All of them believe they are the holders of the absolute truth, while all others are heretics or even the work of the devil himself. They are all used to sow division among toiling people around the world. The phenomenon affects all countries to one degree or another.

On Friday 25 May, Ireland went to the polls to decide whether to repeal the 8th amendment of the constitution, which denied women the right to abortion as long as the unborn fetus had a heartbeat. Under these laws, which are part of the legacy of the Catholic Church’s domination of Ireland, abortion was illegal, even under the horrific circumstances of rape, incest or fetal abnormalities. The repeal of the 8th amendment is an epoch-making slap in the face against the Catholic Church and the establishment in the Republic.

Polish women staged magnificent demonstrations and strike action all over the country on Monday 3 October. They are fighting against a proposed law that would ban abortion under all circumstances, even in cases of rape, incest or a threat to the mother’s life. Even in this country where the Catholic Church is so powerful, and where the right-wing Law and Justice party won power just a year ago, the spirit of struggle is alive and explosive.

Mother Teresa (1910-1997) has been beatified by Pope Francis I, after a series of miracles (where the role of modern medicine was conveniently swept under the rug) were fished out from her lifelong record running clinics for the poor in India. These years of crisis and revolution have been a lean period for the Catholic Church, which is forced to churn out saints to maintain its appeal.

After the collapse of the Soviet Union and the capitalist counter-revolution in China, an immense political vacuum opened up in ideology and politics on a world scale. In these conditions there was the resurgence of political Islam and religious fundamentalism.

The British press are raging about the number of British youth who may have joined ISIS, the Islamic fundamentalist organisation, supposedly a break-away from Al-Qaeda, which is fighting in Syria and Iraq. Alarms are ringing about the political consequences of having these young men, radicalised and hardened by war and military training, returning to political activity in Britain. It has been estimated that the number of Muslim youth from Europe who have travelled to fight in Syria and Iraq number at least in the hundreds.

John Pickard’s book delves into the history of the three most important religions in the Western world, and this has profound political implications. If you think about it, religion dominates so many people’s lives from their birth to their death and yet, incredibly, so little is known about how religion, in particular Judaism, Christianity, and Islam really came about.

The election of Pope Francis marks a turn in the prolonged crisis of the Catholic Church. It is important for revolutionaries to understand the reasons for the ongoing struggle within the Church. Far from moving to the left, Francis is trying to entrench the Church in defence of the present system and shield it from revolution and the class struggle. Francis is calling for the Church to renew itself and to move towards the poor. This is raising expectations within the popular masses of the Church but will inevitably collide with the brutal reality and the vested interests of the Vatican apparatus.

The resignation of Pope Benedict and the global furore around the selection of Pope Francis, demonstrated the grip the Catholic Church still commands in the minds of the masses in many areas of the world. Cain O’Mahoney looks at the origins of Catholicism in the Dark Ages, and how the ‘Universal’ Church - unconsciously - acted as the ‘subjective factor’ in the transition from the slave based society of the Roman Empire to feudalism in Western Europe.

In a period of crisis and decline of capitalism, to many people religion is the one certainty to cling on to. But if the Pope himself is no longer convinced he can keep his position until his death, this illusion of solidity begins to break down. The effect of the surprise announcement of his retirement by Pope Benedict XVI on the consciousness of over a billion Roman Catholics is going to be that of a spiritual earthquake, and it is surely going to have political consequences too.

In a world of constant misery and suffering, Christianity promises happiness in the "afterlife." Instead of the promise of plenty in heaven, Marxism wants to build a paradise in this life. This is a recording of a festive debate where Alan Woods, leading member of the International Marxist Tendency and author of "Reason in Revolt: Marxist philosophy and modern science" debate Peter D Williams, Catholic writer and apologist (Catholic Voices) about which body of ideas offers a way forward for the world today.

A cheap, crude, anti-Islamic film entitled The Innocence of Muslims, produced and promoted by reactionary Christian fundamentalists in the United States and posted on the internet in July, has led to demonstrations in many countries around the world, including attacks on US embassies and in the case of Libya to the killing of four US diplomats at the US Consulate in Benghazi. We look into why all this is happening.

Religion is not the motor-force of history but great social changes are expressed in changes in religion. In his book Ludwig Feuerbach and the End of Classical German Philosophy Engels explained that great historical turning-points have been accompanied by religious changes in the case of Buddhism, Christianity and Islam. The mass movements that were aroused by these beliefs in the early period of both Islam and Christianity shook the world.

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